On The Biblical Case for Spanking Our Kids (or, uh, Maybe Not)

Since I have written a book on someone else’s blog, I thought I should probably move it over here to mine.  For some reason, this woman’s posts really grabbed me.  Those of you who’ve known me for some years will recognize her posts, because they sound almost word-for-word like the ones I used to write.  You can read her post on Thoughts from the Word on Discipline here (mainly about spanking) and her post that I responded to is right here, titled, “Spanking: God’s Way.”  Here are some of my thoughts in response [though the second comment quoted below is under moderation, so I'm not sure if it will be allowed on the blog or not yet], complete with the usual lack-of-editing errors:

I’m someone who once wrote, practically word-for-word, your same thoughts on discipline. After really turning the Scriptures upside down, I have re-framed everything. For example, the verses that seem to be advocating using the rod on our children are actually using the Hebrew word for teenage boys, NOT little toddlers. (The main/only verses I could find about toddlers were things about dandling/cuddling them on the knees, etc).

In other words, if we want to take the Scriptures literally, we’ll use the rod verses to advocate beating our older teens, not to spank little kids.

I’m not anti-spanking, so don’t get me wrong. I just started incorporating a lot more Scripture into my childrearing philosophy, as opposed to one particular flavor of it. The way my Parent led me as a babe and as a toddler/preschooler in the faith was so utterly gentle, so utterly PATIENT, so utterly forgiving of all my many many many (many!) foibles and flaws. Yes, He has brought the rod down on me, but it has been only very rarely. Very rarely. And even in those moments, I felt so very treasured and loved.

So these parenting books today that make us think we can actually shepherd a child’s heart though the use of the rod get me really frustrated, because in the name of “taking the Bible literally,” we’re actually not taking it literally at all. lol… We’re using verses that talk about beating teenagers (in a culture where beatings were common punishment for adults) and using them to tell parents they are “commanded” to spank their kids. When that’s actually not the “literal” meaning of the proverbs at all.

Also, what’s with the typical childrearing books and their concept of spanking a child into righteousness? I totally bought into that, too, and yet never considered how antithetical it is to the Gospel. Jesus wouldn’t have had to come at all if we could have been spanked into righteousness. The Law would’ve worked just fine, you know?

Anyways, all that to say that I now strive to parent in ways that are HEAVY in the things the NT tells us to be heavy in: love, joy, peace, patience, kindness, gentleness and self-control.

I found that my former authoritarian style was a lot more about ME getting MY way (obey me now) than it was me growing in patience and gentleness. Don’t get me wrong: mom’s word is still law in our house. My kids obey. But I’m a lot different in how I go about helping my kids learn that.

Before, I demanded that they obey the first time, every time, instantly—-or pay the price of a spanking. But, er, that’s not reflective at ALL of how God parented me as a young babe. Ouch. And I want to reflect Him in my parenting. He was never standing over me with a switch.

And would I function best if I knew that someone was going to swat me everytime I failed to be perfect? Who in the world could thrive in that kind of environment???

As Katie shared so eloquently above, we just can’t go wrong with gentleness and with giving a young child the benefit of the doubt (instead of always seeing rebellion in everything they do). But you CAN really go wrong when you are so blinded by “enforcing obedience” and “nipping out rebellion” that you righteously continue harming your child in the name of so-called “Biblical” parenting.

My heart, like Katie’s, breaks over some of the things I did in the name of Biblical discipline with my first kids. I truly thought I was right (I was a follower of the Pearls) and was doing the best by my kids. But now, I can’t tell you enough how much I regret, how badly I wish I could go back and redo those years. And I am SO SO SO beyond grateful that God, in His mercy, helped me walk out of my miscomprehension of Scripture.

For what it’s worth, one of the best best best books I’ve ever read on parenting Biblically is by VanVonderan, “Families Where Grace is in Place.” It’s hands-down one of the most encouraging, uplifting, strengthening things I’ve ever gotten my hands on.

I read it after coming out of the authoritarian parenting paradigm I’d had, when I began checking out a lot of “grace-based” parenting books but was mostly really turned off by them. Someone told me that I had to get Families Where Grace is in Place and I finally did…after finding it waaay cheap on Amazon’s used book section. Wow. VanVonderan’s book is very conservative, very Scripture centered, and yet possibly one of the most challenging and edifying books on family life that I’ve ever come across.

And, btw, since you mentioned not wanting to take the easy way out, I have to say that parenting-via-spanking-all-disobedience was a LOT easier and faster than the way I parent now. The way I parent now requires me to actually form relationships. Ugh. Before, when I was authoritarian, it was my way or you paid the price, the end, no discussion. It was a lot less demanding on my to parent that way than to engage with the kid (and to consider what’s going on in his head) before I take action. Walking with the fruit of the Spirit brimming off my vine towards my kids is a LOT more work.

With warmth,
Molly
Mom of Five

and then later, this,

It was Nancy Campbell of Above Rubies that first said something about Hebrew having a whole lot of words for children–18 or 20 specific words, if I remember correctly, each one meaning a different stage in development/age. She wasn’t talking about discipline there, but still, it made a little flag go up in my brain and I thought I should probably go check it out (during this time, we followed the Pearl’s methods, which advocate switching crawling babies in order to train them to obey “no-touch” areas, etc, and claiming that such techniques are thoroughly biblical).

As for tools, it doesn’t take anything special: a Strong’s concordance will do just fine, for starters. I would later purchase a book by a conservative homeschool leader, Clay Clarkson, called, “Heartfelt Discipline” where he did a big study on the rod in Scripture and completely changed his former “spank, it’s God’s way!” position because of what he found there. So that is a great resource if you want someone else to do a lot of the work for you, because he wrote a lot of what I slowly found on my own. *grins*

For example, Proverbs 23: “Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell.”

We often use that verse “literally” to teach that God wants us to spank our children. (And some people use that verse to teach that spankings will cause our children to be righteous, which goes completely against the Gospel. If spankings caused righteousness, Jesus wouldn’t have had to come—God could have just spanked us all).

But in using this verse “literally” to teach that God wants us to spank our kids, we are actually NOT using it literally at ALL. Using a simple Strong’s Concordance, you can look up the word “child” there and see that it’s na’ar, which isn’t a young child at all, but was used by the Jews to describe a young man, a teen-age boy. One dictionary said that the word was used to emphasize a lion’s roar, that a na’ar is meant to describe a boy who is beginning to grow his lion’s mane. In other words, the scruffy beard of a boy turning into a man.

This is, like, talking about 16-20 year olds, in other words! And it’s not talking about “spanking” them with a paddle or something, but beating them with an actual rod. It makes sense: in this culture, a wayward youth is in for being beaten by the city officials. It will probably be a lot more beneficial for the kid if his father gets ahold of him first and beats him, hoping to save him from future pain. In OT culture, this was wise advice. Is it wise advice to follow this proverb literally NOW? Are the proverbs intended to be taken literally as in point-blank hard-fact promises, or are they wise sayings?

When the proverb tells us that the righteous man WILL be a wealthy man, is that always true and a 100% promise from God that we can hold on to, or is that *generally* true (because it’s generally true that righteous people will work hard and do a good job, therefore increasing wealth). When righteous men die in poverty and famine, is God’s word a lie? No–because the proverbs are wisdom statements—they are telling us general truths, wise sayings.

They are not intended to be taken as if they are literal steps in a Toyota instruction manual. They are words to chew on, ponder, and apply to our own unique circumstances. In other words, I’m not going to take Proverbs 23 literally and beat my teenage son with a huge walking stick. But I can learn from that Proverb, that parental guidance sometimes needs to take the form of tough love—that it’s a good idea for me to let my teenagers face the consequences of poor decisions NOW, rather than to face them as full emancipated adults when the consequences will be that much more worse.

I’m not actually opposed to spanking—though I spank pretty rarely now compared to my previous days when I thought that spanking was the #1 tool God wanted me to use in discipline—I’m just opposed to using the Bible to teach spanking (because the sort of spanking we do in America is a cultural parenting thing, NOT a Biblical thing. There is nothing of the sort in the Bible—when you hear or read someone giving all the steps to spanking a kid, it’s NOT in the bible. They are making it up—it’s extra-Biblical. (I don’t care if someone does that, what I care about is when they claim they are being Biblical).

And when you hear someone tell you that the Biblical rod is meant to be a switch or a paddle or something like that, that’s not actually Biblical. Again, they are being extra-Biblical. And when you hear someone tell you that the Biblical way to discipline toddlers is to spank them, that’s just plain NOT in the Bible.

The literal Biblical rod is a huge thick rod much like a walking stick, the same sort used for beating thieves and fools (and yes, it can kill you—I believe it’s Leviticus that talks about what to do when a master has killed his servant by beating him with the rod).

[So I went to look at the Jews themselves---when I was very much a pro-spanking person---in order to prove that the Jews did practice physicial discipline on their children, but...didn't find anything that supported my hypotheses at all!].  The Jews, when I did a big search into OT culture, didn’t practice spanking their children. They actually seemed to be the opposite—I found a lot of gentleness, cuddling—a very fond nurturing environment for children with very very very [well, none, actually, that I could find, though I looked hard!] little emphasis on beating/spanking kids at all.

You will, however, find stuff like:
‘The Good Shepherd “gathers the lambs in His arms and carries them in His bosom.”‘ Isaiah 40:11.
‘The Good shepherd “gently leads” His sheep and lambs.’ Isaiah 41.10.

And the rod of the shepherd wasn’t meant for the sheep (only rarely was it for them). It was to beat off the wolves!

I think that we’ve misapplied and misinterpreted the Scriptures on the rod because it’s how we are raised to think of them. It’s very easy to do. But after searching and studying my way through it all, I’ve become a really passionate defender of what the Bible does and does not say about spanking, and so much of what we think it *does* say about the topic, well, it doesn’t actually say at all.

Discipline is good and holy, but all it means is to train, to guide. We discipline our bodies when we take them out for a jog. We aren’t beating them—we’re training them. We discipline our kids when we make them do their chores even when they don’t want to. Discipline doesn’t have to involve spanking very often, in other words. It is guiding, training, leading. And, if it’s done right, we should guide, lead, and train just the same way the Father guides and trains us. Which, if you are like me, is rarely done by bringing down a rod on me.

Most of the time, we are to discipline with gentleness, with patience, “understanding their frame” just as our Father understands ours. God does not require “first-time obedience” with us. God lets us ask questions. God lets us be frustrated with Him. Even Jesus struggled with obedience—the garden of Gethsemene, He made it clear that obeying was hard (so hard He sweated blood). So these books that teach that first-time obedience is Biblical? They aren’t Biblical.

This business about spanking our children if they whine, about whining being disobedient? You can do that, but it’s not Biblical. Good gravy, a whole bunch of the Psalms are songs of David whining. He got frustrated, he complained, he felt sad and depressed. But in the end, he chose to follow God. And God said that David was a man after God’s own heart! So we *can* technically spank our kids into having good attitudes, but, that’s not Biblical and that’s not the way God works on our attitudes.

And spanking your child if he does not obey the first time, instantly? It might work, but that doesn’t make it God’s way. And, interestingly, it’s a very similar system to the way Nazi Germany trained their future soldiers: you learn not to think, not to question, but just to obey instantly. You learn to shut off your critical thinking skills.

Sorry to write a book here. I should probably just take this to my own blog. Again, it’s not spanking that I have a problem with. It’s the way we say that our American brand of spanking is Biblical. It’s just not.

76 Responses to this post.

  1. Wow. I’d like to say that this answers more questions than it raises, but it doesn’t. I’m definitely going to have to take this and chew on it for a while.

    Can I ask a quick question, though. Perhaps it’s not quick. I’ve been thinking about this kind of thing a lot lately. About the fact that God does not spank us when we disobey, instead, He came with grace. I understand that we do not obey God perfectly or instantly. But, I struggle with how to discipline my children, because I feel like I need to draw a line. I need to give them a standard. Maybe I don’t. But, if they don’t obey the first time, right away (oh, and don’t forget with a happy heart), then what do you do? Is the second time ok? Third?

    I’m not trying to be picky or obnoxious, I’m honestly struggling with this.

    Gwen

  2. I actually came to the same conclusion as you several years ago – that the Bible is fairly neutral on physical discipline for our kids. And it’s a very freeing thing when you don’t have that nagging guilt telling you that if you were a good, committed, Christian parent you’d be spanking the little rug rats.

    But this “spanking is what God wants” paradigm has wormed it’s way into the Evangelical psyche and will take a while to be rooted out. I think it’s kind of like tithing. You just don’t question it and if you do you’re gonna get proof-texted verses which have come to mean something very different than their original intent. You may eventually get through but it’ll take some work first.

  3. I can’t really add a whole lot right now because I have a huge sinkful of dishes I need to tackle, but I wanted to post a link to a blog post by Sally Clarkson which addresses the issue of obedience somewhat… I personally think that we get just way too hung up on first time, happy heart obedience with little ones and miss the big picture…

    Here’s a quote from Sally… I think yes we need to be clear and persistent but understand that kids don’t process the world in the same way that we do.

    “However, very young children, toddlers, don’t always process our wishes–sometimes when they are distracted, it takes their brain a 30 seconds to a minute to understand. We need to exhibit appropriate patience and gentleness to toddlers and babies so that they will learn to be gentle and loving. We also learned that we could distract our children to help them learn patience. “Mommy wants you to wait until I have finished talking to my friend. Here is a small cup of fruit and cheese. I would like you to sit on my lap (or in your high chair) and when you get through with your cup, it will be time for me to be finished with my work.”

    http://itakejoy.wordpress.com/2008/05/07/the-value-of-self-government-and-will-training/

  4. I’ve been reading your blog for a few months now, but have never commented before now.

    I decided to take you up on your challenge and I looked up the verse in Prov. 23:13 “Withhold not correction for the child: for if thou beatest him with the rod, he shall not die.”

    The Hebrew word that you are referring to is not quite the same word in that passage.

    The one that you are talking about is Na’ar (^ this should be over the first “a”) and is pronounced “naw-ar”. It means exactly what you said and is Strong’s # 5287.

    It’s Strong’s #5288 that is used in Prov. 23:13. It’s the Hebrew word na’ar (no ^ over first “a”) and is pronounced “nah-ar”.

    Strong’s Dictionary says that it means “a boy from the age of infancy to adolescence; by implying a servant; also (by interch. of sex) a girl (of similar latitude in age).

    You have piqued my interest in this topic and I plan on looking up the Hebrew words to see exactly what age group is being talked about in the verses pertaining to discipline.

    Hope you have a great day!

  5. Posted by mary on May 9, 2008 at 11:13 am

    I read your other posts on a previous website and had to say thank you for writing a great response.I find it interesting that there are so many issues in Christianity that people have a decided ‘biblical’ response to and they assume anyone who thinks differently is wrong. What are your thoughts on this?Are both right?Is it better left in the personal conviction realm instead?Just curious.

  6. Posted by annie-uk on May 9, 2008 at 12:31 pm

    I am deeply disturbed by:

    ” The nighttime routine of spanking upon spanking continued for more than a year after that.”

    More than a year of nightly spanking? I am speechless.

  7. Posted by Atlantic on May 9, 2008 at 2:12 pm

    I found a fascinating comment from an Orthodox Jewish perspective:

    http://ohr.edu/ask_db/ask_main.php/179/Q3/

    “Literally, na’ar means “a youth.” It can also mean a servant or attendant.

    “The commentaries explain that na’ar generally indicates behavior rather than age. A na’ar is a person who shows youth in his actions. This is sometimes negative, as with Joseph, who was described as acting like an immature youth. Sometimes it is positive, as when describing Joshua who – at age 42 – is called a na’ar in reference to his serving and learning from Moses like a young student.

    “The Torah says that Yitzchak was born when Sarah was 90. Sarah died at age 127 when she heard about the akeida. Yitzchak was therefore 37 at that time.

    “Nachmanides points out that a child may be called na’ar from the moment he is born. He also points out that when na’ar is used in contrast to ish, the meaning is a subordinate (na’ar) in contrast to a superior (ish). “

  8. Posted by mary on May 9, 2008 at 2:53 pm

    Did you delte the posts from the momandus website–because now all but one are gone??

  9. One thing that confuses me about people who use these Old Testament references (speaking about the author of the original post, specifically) is how do they decide which laws still apply and which ones are no longer relevant? (I am specifically thinking of the ones where they lay out the guidelines for stoning your rebellious child.) Does she feel as passionately about making sure there are battlements on her roof so her neighbors don’t fall off and not wearing garments of blended fabric? These commands are mere verses away.

  10. Posted by Rick on May 9, 2008 at 7:34 pm

    Greetings. I appreciate your honesty in talking about your journey. I trust that no serious damage was done when you were acting in your former authoritarian style.

    I was confused by something you wrote: if what you say about spanking is true, why would you employ it at all? What is the positive role of spanking a child, whether young or old?

  11. Gwen,
    A lot of the time the “Spanking-is-God’s-Way” crowd paints an either/or scenario (and I know that I used to firmly believe it as well): you either spank your kids, or you have unruly brats. I believe that they are giving us a false picture, though (well-intentioned though it may be). You can have well-mannered children and not spank for every infraction. It is possible to teach our children to obey without resorting to pain in order to do it.

    That’s not to say that sometimes painful circumstances are good tools to help us teach our children: real life circumstances are often excellent teachers (we learned, as kids, that if we were rude to people, they didn’t care to be around us, or that if we told lies, others ceased to trust us, etc). I’m all for creating firm boundaries when boundaries are called for, and I have no problem enforcing those boundaries. The kids learn that the boundaries are 100% non-optional (and I make sure that there aren’t boundaries everywhere they turn, but rather only in the “big things” that really matter).

    I definitely don’t think of spanking as the way to bring my children into righteousness, nor do I think that spanking is the only way to achieve obedience. Learning to think outside of that paradigm was really hard at first, because I was so trained in it from babyhood on up (and trained to see my children as little sinners always looking to rebel).

    It has been very freeing in so many ways as I’ve learned that spanking is NOT the only way to help our kids learn to obey. Many times, positive methods work just as well as negative/punitive ones—but before, in my previous mindset, I wasn’t aware that there were any other options beyond spanking. It has also been very freeing to STOP seeing my children’s behaviour as rebellion. Sometimes it is rebellion. But not really all that often. Most of it is just kids growing up, learning to use their brain, or making a developmentally-related mistep.

    It is *amazing* how much a toddler’s brain doesn’t “get” adult logic…and it is absolutely horrifying to think that there are books out there telling parents that toddlers are rebels looking to defy your authority at all times, and that you must bring them in line with the rod. How cruel we are to assume that our toddler’s have the same reasoning and thinking ability that we adults do! And how utterly not like our Father, who “remembers our frame, that we are but dust,” and treats us accordingly. I’m all for firmness, but I’m also all for merciful parenting. We have to remember that our kids are NOT adults. Personally, I had a lot more standards for my kids back when I was into first-time obedience. I have seriously seriously mellowed out. I now expect two year olds to act like two year olds. I expect my kids to be human beings. I assume they are going to fail, I assume they are going to have bad attitudes, I assume they are going to be HUMAN.

    Instant obedience often looks very good. But looks aren’t everything. Before, I’d read things like how children should be sitting quietly through every 2 hour church service with their family (babies included)…and I’d feel ashamed for my noisy kids! Well, you know how parents get their kids to sit quietly through a church service? They “train them” by having a daily sitting time, and switching everyone who makes any noise. These things are being taught to new parents! So now you have a normal situation—a burbling baby—that has now been made into a “rebellion/obedience issue” that requires the use of spanking. I am so sad to say that I “trained” my first child this way. It does work.

    But the fact that my kid sat through services quietly was NOT a good or holy thing, and if I could go back and re-do those “godly training sessions,” I would do it in a heartbeat. It makes me sick to my stomach just to type this. I can only hope that God will heal whatever harm that did to her (and am thankful that she was a naturally compliant child, and responded quickly). But that was the kind of stuff I was reading as a new parent—and since I was clueless and easily swayed by “Biblical” arguments, I totally fell for it! My view was swayed: instead of seeing a babbling young toddler happily chattering to herself, I saw a young child that was being disobedient and needed to be corrected for the sake of her own soul. It’s amazing what a paradigm can do to the way you percieve everything.

    I don’t know why I thought they were supposed to be perfect before (shoot, adults aren’t perfect—why do we expect our kids to do better than we do!?) and I don’t know why I thought that spanking them would get them that way. It sure wouldn’t help me get that way (if someone was standing over me with a stick, hitting me every time I failed to attain perfection. That wouldn’t perfect me: it would turn me into a crazy nutcase).

    My job as a mom is to lead my kids into happy whole-hearted adulthood, just like a shepherd leads lambs to pasture so that they can grow. (What awful shepherd would hit her lambs everytime they acted like lambs!? But some of these “biblical” parenting books out there counsel exactly that!). Urgh. It really bothers me, because I am not a “dumb” person and yet I totally fell for it. I was well-intentioned as all get out, but I hurt my kids because I shut off my brain and treated the Bible like a Toyota manual. Good intentions are not good enough.

    Boy, did I ever ramble. Sheesh! Sorry about that! :)

    Brian,
    That is so true. Good thoughts.

    Elizabeth, great link! Thanks for sharing that.

    Barbara R., welcome to commenthood here on AinM. :) Thanks for the correction. I appreciate it. Somewhere around here I have a big pile of notes packed…I’ll try to find it and give the details to what I found and where regarding the Hebrew words. It was SO interesting!

    Mary,
    I am all for people having the right to their opinion. What drives me nuts is when they throw the word, “Biblical” on it. Their followers then often shut of their critical thinking skills and follow along blindly, when in actuality, the concepts being promoted are not Biblical at all, but one person’s interpretation/extrapolation of a Biblical word or concept.

    So I’m not opposed one bit to a person sharing their opinion on spanking and explaining how to spank, just as I’m not opposed to someone writing all about the virtues of patriarchal men ruling over submissive quiet women, etc…AS LONG AS THEY make sure to explain that this is their personal opinion/interpretation. It’s when God’s name gets slapped on the opinion, and the opinion then stated as FACT, that I get kind of ornery. Because now they’re leading good people astray, and that’s really not okay.

    Annie-in-the-uk,
    I know, I thought so too. All in the name of “doing things God’s way.” This is exactly why it is NOT okay to put God’s name on something that is sheer human opinion. If it’s opinion, then the parent is free to say, “Hmm, spanking is not working. Let me try a different approach.” But when it’s framed as God’s Way, the parent is not free to use common sense and rational thought, nor is the parent free to listen to their own gut instinct. The parent must shut off their brain and emotions and continue to do things God’s Way. And so a kid got beat for a year…to the glory of God. Or, um, not. Not at all.

    (That said, I have great compassion on the parent just as much as for the kid: I did not have such a long-lasting circumstance, but I was completely under the same sort of spell and can attest to the fact that your brain is totally shut off in this kind of mindset [mine was, both in child-training and in the hard-patriarchy we had embraced]. You literally are unable to think rationally about it (though you think you can—you are not aware of it until later, when your reasoning skills come back to you and you wonder WHAT IN THE WORLD you were thinking…until you remember…oh yeah, you weren’t thinking at all).

    Atlantic,
    So cool! Thank you! It’s been a while since I did this search, but I remember being really surprised by the stuff I found!

    Mary,
    My comments on the website I linked to have been interestingly removed at this present time. That is something that I hope you will never see happen here and when it does, it’s time for me to quit blogging. But I understand. If that website believes that their way is truly God’s Way, then they probably feel that to allow another opinion to be heard is to allow Satanic deception. In other words, they likely mean well and are only doing what they believe is best for their readers.

    Angela,
    Here, here. It is really frustrating to deal with that, especially when the battle cry is, “let’s not be like the wishy-washy Christians—-let us take the word of God literally!” Okay, then, fine. Do it—just stop picking and choosing what you’re going to take literally. Urgh.

    Rick,
    I feel that, ideally, spanking is not necessary in the same way that, ideally, war is not necessary. The Bible talks about a day when swords will be turned into plowshares and lions will lay with lambs. However, we don’t live in an ideal world.

    Ideally, I would like to grant each member of the human race deep respect and love. Yet if someone breaks into my house tonight to try and hurt my kids, I will kill him without blinking an eyelash. Because we don’t live in an ideal world. Ideally, I would wish that Hitler never would have dreamed up the death camps, and if he did, I would wish that we could have had a good hearty discussion and then the Nazi’s would have seen the light of reason and repented. But, that’s not the way the world works sometimes. Sometimes war, though it is not the best, is what we have to do because the only thing that will get through to some people is raw power.

    Which is a really long way of saying that, even though it’s not ideal, spanking a kid can sometimes be what a loving parent has to do. In my opinion,. that should be only when a child-version of a Hitler scenario is taking place—-only when the only thing that will get through to the kid is the fact that someone bigger than him will step on him if he doesn’t stop. Again, that’s not ideal. But sometimes that’s what is needed.

    So I don’t think that spanking is best and I don’t think that it’s God’s ideal, and yet the world we live in is not God’s ideal either—and He doesn’t speak with fondness about times when He gets angry and rages. He doesn’t seem to think that’s ideal. He seems to wish it didn’t have to be that way, and He seems to try REALLY hard to get through to us through non-punitive measures. But we don’t always respond.

    Generally, we’ve got a maaaaor Biblical precedent for the fact that God *hates* that we won’t listen to reason, that we refuse to change, that we ignore His repeated attempts to get our attention through positive and helpful means, which tells us two things: that it’s *Biblical Parenting* to use numerous positive and creative attempts to try and help our children correct their repeated wrong behaviours, but also, after repeated numerous patient over-and-over attempts, that it’s okay to get mad and resort to using force.

    We’re a long way from Eden. I really look forward to the day when swords will become plowshares. But until that time, I admit to the sorry situation we live in, and for that reason am unwilling to remove spanking as a rare-but-available tool for helping our kids grow into happy healthy adults. That said, I think we would do parents a HUGE service to train them in all the positive, nurturing and FUN ways we can raise and guide our kids without needing to resort to punitive measures. I wish I would have had such a gift when I was a new parent.

  12. Posted by mary on May 10, 2008 at 5:44 am

    I have that same reaction to people who say their way is “God’s way” i.e. everyone else is wrong.It is equally frustrating because I used to be a follower of that doctrine and now through life experience have found my stance to be wrong.Also, the comment about leading followers astray is true.Many younger women want to say they are following a biblical Titus 2 model,but when older women try to teach them something out of experience that differs with their current line of thinking they are often so steeped in their own ideas they cannot receive the truth.Sigh.I like your site and I am so glad to have found it.

  13. Good grief, I was in a rambly mood last night when I commented. :lol: I really need to work on being succinct, but, then again, I may be a lost cause. *grins* I wanted to add something, though, at the risk of writing another novel:

    Some parents don’t know that they need to shepherd their kids. Some parents really struggle with being the one in authority, and as a result their kids walk all over them and it does NO ONE any favors—-not the kids, not the parents, and not anyone who has to spend time with them. Permissive parenting is not spoken of highly in the Scriptures.

    I wanted to make it clear that I am not advocating for that at all. (Often, at least I know this was true for me, folks think that if someone is not a big spanking advocate, then they are permissive and their kids are totally out of control. That’s not true. It’s that whole either/or dilemna again, and it’s not a true dilemna).

    But the “spanking is God’s way” crowd tends to emphasize the other side of the spectrum, and I think that does equal damage (to kids, to parents, and to everyone nearby). It looks better, initially, whereas permissive parenting looks bad at first, but authoritarian parenting styles end up bearing fruit later, and it’s not pretty. Human beings don’t grow well in an environment that teaches us to shut off our brains and just do as we’re told, *or* that perfection is the goal and through punishment and reward, we can achieve it both outwardly and inwardly. That kind of stuff doesn’t grow up a healthy individual, it grows up a dependant.

    How does God Father us? Is perfection demanded? Is first-time obedience the rule (and are we whopped when we fail to do it that way)? Are we given the grace to learn from our mistakes? Are we given the grace to screw up and learn to make it right?

    God is good, and before I run off a cliff, He stops me (and in that instance, stopping me with whatever it takes, painful or no, is the loving thing to do). But in the general sense, there is a LOT of paaaaatience, warmth, and gentleness being put on display by this Father of ours. That’s what I’m trying to say. I want to parent God’s way.

  14. Btw, I have recieved a kindly-worded note from the blog owners I was responding to in this post.

    Another person’s comment has been removed that asked me to expound on what I thought. Two comments of mine have also been removed from that same post. The blog owners do not want anyone to teach a contradictory message from their blog. Which is fair. :)

  15. I have no time (negative time actually since I’m already late) to comment, but I just had to.

    I have been praying for the last couple of weeks about what I’m doing wrong the last 8 years with discipline. My kids are good by many people’s standards, but I know there’s something wrong, something missing, because it wasn’t always this way. I felt I was a good mom, but read the Pearls books because I liked the idea of having kids that obeyed me the first time and cheerfully. I know that they don’t intend to teach us all to be abusive and what I read in those books was similar to what I already did so I couldn’t figure out what changed. But it’s definitely changed since then. I just asked my dh a week and a half ago, “What did I learn from those books that ruined my parenting? What am I doing differently now? I can’t figure it out and get it out of my head.”

    Somehow as I read your post it clicked. I felt such a release from something and it all just came together in my mind. I think God spoke to me through your words and I had my eyes opened and my prayers answered.

    I’ll probably post more about it on my blog as a follow up to a post on discipline I just wrote the other day. I have lots of words in my head and no time to type. I just wanted to thank you for your blog because today’s post alone was worth so much to me.

    Thanks!

  16. Melissa,
    THAT IS SO AWESOME!!!!!
    :) :) :)

  17. Molly, you are touching the topics closest to my heart these days!
    I read your reply on that website, and I found myself nodding my head. I also believed that smacking was THE tool God gave us parents to discipline our children, but in the last couple of years, I’ve had to question my beliefs regarding smacking and my children’s salvation.
    To me, it seems rather odd that Jesus would say that HE is the way, the truth and the life, that nobody can come to the Father except through him.
    That we are saved by grace, not by our works (or smacks!) and then put extra conditions for the salvation of children.
    Jesus’ words regarding children were to let them come to him, because the Kingdom of Heaven belongs to them, and that it would be better to tie a millstone on the neck of whoever causes them to stumble and throw that person in the sea. No word about smacking, rods, etc…
    If children can be saved, aren’t they also under the same grace that we are? Shouldn’t we be extending that same grace and mercy towards them?

    Like you, I can’t say that smacking is wrong in every case. I don’t plan on ditching it as a tool when, for example, they are being really cheeky and talking back.

    One thing I’m becoming more and more aware of, is that my children do what my husband and I do. Very often we are “blind leaders of the blind” (as Ruth Bell Graham said). We aren’t perfect by any means, so why do we expect that from our children?
    When my children are misbehaving, I have to check myself too. Not to blame myself, but to make sure I’m setting a good example. Do I shout when I’m angry? Do I apologize when I sin against them? Do I justify my outbursts? Do I tell little lies? Do I snap at them?

    I agree with you, we should concentrate more on loving our children. And we should pray. I know I don’t pray enough for them.

    Finally, there was one article on the NGJ site (Pearl) that I really liked. Debi (I think) writes about bonding and making ties with our children. She really sounds like an extraordinary, loving parent in that article. I think they are actually very loving parents, but they believe that the rod is necessary for their children’s salvation.

    I agree with you, that each child has to be seen individually. My firstborn is much more sensitive than my second, but because of his resilience, my second can become callous, pushing me away. The two have to be treated and even disciplined differently.

    Thanks for this post.

  18. Very good thoughts, Molleth. I agree wholeheartedly.

  19. “I’m just opposed to using the Bible to teach spanking (because the sort of spanking we do in America is a cultural parenting thing, NOT a Biblical thing. There is nothing of the sort in the Bible—when you hear or read someone giving all the steps to spanking a kid, it’s NOT in the bible. They are making it up—it’s extra-Biblical. (I don’t care if someone does that, what I care about is when they claim they are being Biblical).”

    Exactly. As Brian said, there is so much that is culturally ingrained in our GNAP mindset that it can be hard to differentiate between what is Biblical and what is cultural.

    For those who are interested in learning more about the Hebrew words in the Bible that are related to child development, S. Martin’s book is now available online:
    http://parentingfreedom.com/samuelmartinbook.pdf

    I haven’t read the whole thing, but I have read the chapter (starting on page 12) on stages of development and the Hebrew words related to them.

    Personally, I’d like to see more scholarship reinforcing this, but it “makes sense” to me.

  20. Molly,

    This discussion reminds me of some old posts of mine back in the Choosing Home days.

    http://seekingfaithfulness.wordpress.com/2006/09/08/my-parenting-mistakes-my-mothering-journey/

    http://seekingfaithfulness.wordpress.com/2006/09/08/building-rich-relationships-with-our-children/

    Do you remember these?

    I want to say this with a LOT of love and grace, NOT with resentment or “I told you so,” so please accept it in the way that it is given. (SMILE.)

    Back when I wrote that first post, about my mothering regrets, you commented something like “I don’t have any regrets.” I wondered what that must be like, to have no parenting regrets.

    The further I have gone in parenting, the less I spank. I, too, keep it in my arsenal. Sometimes, just the fact that they know you “can” actually keeps them from infracting. (Not that you should wave it around like a big ol badge or anything….it’s just like a mama tool…like the black permanent marker I carry in my back pocket that only I can use.) :) But I surely don’t use it much, nor do I like to use it.

    I’ve meant to blog for ages about my current three year old. He’s a real booger. But God let me know that I wasn’t to over-spank this child, that my modus operandi with him was to be holding and loving and talking, and sometimes just restraining. And believe you me, this was a huge testing of my mothering. Spanking WOULD have been easier. But the Holy Spirit let me know that spanking (as much as he seemed to deserve) would have killed something inside of his spirit. I believe that instead of building him into a man (someday) who had self-control it would have built him into a bitter and angry man.

    Now? That little boy is still a booger (well, just energetic and too smart for his own good and WOW can he climb!!!) but he is really just a normal 3 year old little guy. I am repetitively THANKFUL that the Lord showed me this about his personality and that my husband also saw it and agreed on how we would handle him. This little guy is so loving, so trusting, and he WANTS to please me. The other day, I heard him tell his two year old brother “C’mon, Ben. Wet’s cwean up our roowm. It makes Mommy so happy.” No forcing. No spanking. Wow! (Okay, so he put it all in the corner behind a chair and under the bed, but to his little mind he had CWEANED up!) You can be sure that I raised him UP and DOWN!!!

    So, again, to clarify…I believe there is a time and place for spanking – but that it should be used rarely. (Uh Oh. I sound like Bill Clinton talking about abortion….when he said that it should be safe, legal and rare…)

    No seriously. I can’t seem to help my sarcastic self, even in a serious conversation. I DO believe that spanking should be rarely used – that God has given us a LOT of other options as parents, and one of those other options should be realizing that children are children and are going to be 1) messy 2) learning 3) growing and 4) imperfect.

    I never did think that you went over the bounds when you described spanking in the olden days. I thought you sounded like a practical mother who used it to keep her kids safe. But I do not know the inside you, nor how things were. I’m glad that you are listening to the Holy Spirit and are finding peace within your parenting. We all need to do that.

  21. Uh….4th paragraph up from bottom:

    I did NOT *raise* him up and down…I PRAISED him up and down.

    Stinkin’ *p* is sticking on my keyboard!!!!!

  22. And I might as well come out of the closet and say that the PEARLS have angrified me over the years when they speak about spanking little ones. I don’t believe a person should ever spank a baby, or even a toddler until they are willfully capable of deliberately and nastily disobeying you (and I don’t mean playfully scampering off wanting you to chase him when you say “come here.”) I have known people who have spanked their THREE WEEK OLD BABY because she would not stop crying!”

    Can’t stand the teachings of the Ezzos nor the Shepherding book, either. They are Pavlovian.

  23. Holly, I love your thoughts. :) Beauteeful. :) I actually can’t say that I remember ever saying that I have no regrets. But I”ll take your word for it. And, boy, do I ever disagree with my former statement! Ha! And I really echo your experience with your current three year old. All three of my boys helped mess with my former parenting paradigm (and I’m so glad they did), and I am SO glad that I listened. (I wish I would have been open to listening a lot earlier than that, true, but am glad that I finally did eventually).

    My last guy is a “booger” too, but HOW FUNNY it is, when the %$# glasses of “child-is-a-rebel-always-looking-to-snub-my-authority” are OFF, he is just plain FUN. That’s probably one of my biggest beefs with those sort of parenting books: training parents to think of their kids (and babies!) as tyrants always looking to rebel. This conditions parents to misread normal developmental behaviour (or just fun personality quirks) and see “rebellion” when, in actuality, it’s not really there. Argh…boy, could I go on about that one… I SO ENJOY my kids now. Ah, the blessings of learning to CHILL OUT. (Chilling out does NOT happen if you are reading books that tell you if you don’t spank your children then they’ll end up in Hell, and that if you don’t teach them first-time obedience, they’ll never obey God). *groan*

    Hey, btw, did you know you linked to the “Biblical Discipline” series (the one I’m responding to in this post) on your sidebar (that’s how I found it actually, while tooting around on your site).

    Oh, and I’m glad you bring up Shepherding a Child’s Heart, because while the Pearls are less mainstream, SACH is, like, as normal in evangelical circles as fried chicken dinners are in the South. It’s really astounding. And…really frustrating. Urgh.

    Tg, thanks for the link. That looks like fun checking out.

    Madame,
    Absolutely!

  24. Posted by Charity on May 10, 2008 at 10:29 pm

    Hello Molly

    I just wanted to say that what you have written here is so good. I particularly appreciate the comment about us shepherding our children (mine are grown up now).

    I think what made me not get into the “all-out spanking” thing was when I realised that in Psalm 23 it says “thy rod and thy staff they comfort me”. So if the way we use the rod as parents is not comforting our children, I don’t think we are using it in the way that God uses the rod to get us back onto the right track.

  25. Charity,
    I got to thinking about the use of the rod in psalm 23 too!
    I don’t think that we need to walk around with our smack stick comforting our kids, but somehow, I believe our discipline should bring comfort to our children. They should know we love them enough to set boundaries and help them work on their attitudes.

    One of my “favorite punishments” (that’s an oxymoron!) for my 4.5 year old is sitting him down beside me until he is relaxed and ready to talk over his behavior. Usually, I get tears of regret, an honest “I’m sorry”, and then we hug. He has to think about his behavior but he knows that I care for him enough to sit there with him and work it through. I hope…

  26. Yes, and I linked to the Mark Driscoll Red Hot New Year’s Party Bash that offered free champaigne and a dance contest with a $25 entrance fee. That doesn’t mean I endorse it…just that I like to put things up and let my readers think about them and make their own conclusions.

    I DO like the family who does the Mom and Us site. A whole lot. If I see any mom with 9 children who has successfully raised them and they still love to be with her, I want to listen to what she has to say. I did listen…I do respect that it worked for them. I just wanted to say that although I think spanking can be valid when used in a limited way, it isn’t the only way, and for some children it is not the way AT ALL! Parents need to listen for the Holy Spirit’s instruction on how to raise the individual – we don’t need to carte’ blanche write a definitive book on THE method and expect that it is going to work for all children, all personality types, at all times. (Which is what you have been saying!)

    I do not, DO NOT want to be a gossip, nor a slanderer. Not in any way. I do not want to make it personal, either. But I felt bad that it took one entire year of spankings for the child to have a smooth bedtime. The initial gut feeling, imho, was correct. “This isn’t working.” I think that…someday when that child is 10 or 11 or even a teenager, and there is some distance or coolness in the relationship…there *might* be some regrets. That makes me sad. If you’ve never parented both ways, you might not know what you are missing. I KNOW. I know the difference between a little boy who LOVES his mommy, not fears her, and one who obeys readily but who is hardened inside. It is hard to explain, and painful to feel. Fortunately, by God’s mercy for me, it was correctable.

    (I am sorry for being so wordy, but I DO think it is important.) At some point in that year, some other discipline could have been implemented. Something like…No movies. Or the rest of the family has popcorn and plays a game and the little guy goes to bed because he didn’t obey. Or…well, just about anything. You’ve got to find the child’s currency. What speaks to him or her? You keep trying until you find the currency…but I don’t think it is wise to keep spanking for the same thing for one full year.

    I DO say this from experience, too. There was a time I was DETERMINED that I was right, and that I HAD to win, and it HAD to be in the manner in which I had started the discipline. Anything less meant that I had failed, and the child had won, and we couldn’t have that.

    I’m just really grateful that the Lord let me learn this lesson, BEFORE I had all of my children. I would have been a spankin’ fool!

    I have really simply learned, that so many of the things I thought was such a BIG deal, really aren’t.

    (I now relinquish your blog back.) :)

  27. (So sorry to continue to post….) But I just wanted to say….

    It bugs me when experts say that parents can NEVER spank and then want to outlaw it, too. I think that errs too far on the other extreme.

  28. Hey, you can “blog” here anytime. :) (I usually have to tell that to Atlantic–haha). I’m not hear to teach, I’m hear to muse on my opinion, and listening to related musings (whether pro or con my thoughts) is always a pleasure.

    Good stuff. I really relate and really agree. Btw, I don’t really care if someone says that we can never spank, and neither do I care if someone says we all MUST spank. What steams me is when the world Biblical gets slapped in front of the opinion and the opinion gets taught as “fact.”

  29. I DO say this from experience, too. There was a time I was DETERMINED that I was right, and that I HAD to win, and it HAD to be in the manner in which I had started the discipline. Anything less meant that I had failed, and the child had won, and we couldn’t have that.

    This is an excellent point and I can relate fully. I wish I could have “heard” earlier, but I couldn’t—if someone would have said, “Chill out,” all I would have heard was, “let your kids rebel 24/7.” One the one hand, I can blame it on the kind of books I had read, but on the other hand, the reason I so quickly adopted those books was because I agreed with them internally. The books just fed what really shouldn’t have been fed.

  30. Posted by Greg Anderson on May 11, 2008 at 11:25 am

    Hailing from the Jurassic age, I can still remember when father Doyle the Jesuit employed the razor strap liberally at St. James academy in order that his charges could better grasp the concept of Latin verb declension…

    My how times have changed.

  31. Yo, Eric, you asked about what I thought about The Shack. I pretty much think this:
    http://www.robhorton.us/2008/05/god-journey-podcast-who-is-this-god.html
    (hat tip to http://belowthesurface.wordpress.com/ for the link).

    I really liked it. I wasn’t prepared to like it, actually. Anytime something is popular, I plan on it being stupid (how’s that for really awful preconcieved snotty-as-all-get-out assumptions! HA!). But while I didn’t necessarily agree on everything in the book, persay, I think Rob Horton really hit the nail on the head when he reminded folks that Jesus came as “the expression of God” in flesh and bones. And the Jesus in the Gospels really fits a lot more with what I read in the Shack than it does with a lot of the other concepts about God floating around out there.

    Why did I grow up with an image of a God who “loved me” (technically) but didn’t like me, or was always mad at me, or always counting up my sins? And why do many people have that same image in their head—-why am I just one of many who had to deal with that sort of imagery?

    We sang “Jesus loves me…” but we also sang, “Oh Be Careful Little Eyes What You See…” provoking images of a Father Up Above who is looking down in, er, love (?) checking on us to see who’s naughty and nice. When you grow up a fundie, baptist, ect, so much of the time the gospel is sin focused and so is the Christian life post-salvation.

    And, tying this in with the topic of this post, why do Christian parents so quickly grasp a parenting concept that involves thinking of discipline as various ways of shaming and punishing our kids “into righteousness?” Because I think that fits so well with our view of who God is and what He is like. We picture Him much the same way—not always with our words, but somewhere deep inside of us, we view Him as that same kind of parent with us. (Because we’d never call such parenting methods “Biblical” unless they fit our concept of God’s parenting).

    What I loved about the Shack is that it kicked that image of God in the butt, and then some. I think the mean/shaming God is very much a common concept for most fundie/evangelicals, and so I welcome the kick. As for the Shack being full of bad theology, maybe, maybe not. It depends on what one thinks is good theology.

    I just finished up one of my Liberty college courses, a required theology course, and I swear it made me that close to becoming an atheist. So many times in the middle of my homework, I’d get up and pace in front of the window and talk to God about what I was having to write and say in order to pass the dumb class (and I gave the “right” opinion, and then added essay upon essays about why I thought their “right” opinion was full of crap). Talk about a SIN-focused gospel, a sin-focused Christianity…..yeaugh!

    And yet I don’t think it’s just the Baptists. I’m not a Calvinist, and I think they would hate the Shack, too.

    I’ve already rejected the concept that God made some people for heaven and others for eternal hellfire, and no one gets any choice in the matter, so the Shack didn’t bother me in that regard one bit. Btw, I realize Calvinists would frame that statement a different way, and I know there are Calvinists here that I love [and it goes without saying that I do welcome their rebuttal/defense to this here highly opinionated comment] but that’s the way I hear it—-that God only loves some, not all, and that God purposely fashioned most of humanity in order to burn in Hell for something they could not help but be. (Keep in mind, I say all of that while at the same time saying that my favorite Bible teacher is Steve Brown, who is a Calvinist!!!). :)

    To me, the Shack presents a completely different sort of God than the Calvinist picture or the fundamentalist/evangelical picture, and I welcome that and think it is FAR more accurate picture than what we’re currently getting in the mainstream fundie/evangelical world.

    When Jesus walked on the planet, He blew the religous assumptions about “who God was and what He is like” out of the water. (A good question: does a typical “American Christian” have an image of God that fits the Jesus we read about in the four Gospels? Most of the time, I think that it doesn’t). I think our current “Christian” paradigm is equally off-track and is desperately needing put out of its misery.

    There. That’s my highly charged no-holds-barred opinion.

  32. “When Jesus walked on the planet, He blew the religous assumptions about “who God was and what He is like” out of the water. (A good question: does a typical “American Christian” have an image of God that fits the Jesus we read about in the four Gospels? Most of the time, I think that it doesn’t). I think our current “Christian” paradigm is equally off-track and is desperately needing put out of its misery.”

    *Smiling* It is my “highly charged no-holds-barred opinion” too. I have caught glimpses – out of the corner of my eye, so to speak – of Jesus as my Big Brother – playful, gentle, protective, loving, cheering me on, and right by my side when I am confused – standing behind me when I am scared and wrapping His arms around me… How’s that, theologically speaking? ;-)

  33. Posted by Hope T. on May 12, 2008 at 6:14 am

    My family attends a Calvinist Baptist church in which the Tripp brothers (Shepherding) are revered and I have not only been advised to spank my child(ren) but also to tell him that God hates him. I would never have considered that as it would have destroyed my child’s last shred of self-worth as well as severely messed up his concept of who God is, maybe for life.

    I did not really grow up with the “God hates you” teachings but have been exposed to them most of my adult life. I really admire those of you who grew up with it from childhood and are able to at least begin to free yourselves from it. How do you do it? How do you even begin to let yourself think that maybe God doesn’t hate you but actually cares for you?

    Having hoped that the “Shepherding” approach would work with my oldest, who is now in his teens, I see what a failure that idea was in our case. The child’s personhood is

    almost denied in order to employ the recommended methods. How can we actually change another person’s heart? I know I can’t change my son’s heart. He has had his own ideas since birth. What I can do is tell him what right and wrong look like and let him know that his father and I will make it a lot harder for him to choose to do wrong. (By that I mean removing some temptations to wrong-doing as well as easy access to same.) But to actually change his heart and make him agree with us (or even to agree with God’s Word)? -the attempt at that I now see as pure folly.

    Thanks for your blog and thanks for letting me “spout off”. I would have a permanent “H” on my head, being branded a heretic, if I ever mentioned this in my real life.

  34. Posted by Beatrice on May 12, 2008 at 10:07 am

    “I’ve already rejected the concept that God made some people for heaven and others for eternal hellfire, and no one gets any choice in the matter … that’s the way I hear it—-that God only loves some, not all, and that God purposely fashioned most of humanity in order to burn in Hell for something they could not help but be.”

    Molly, I am struggling with all this right now, and since you brought it up I thought I would ask a question, even though it doesn’t really fit on the thread (or does it, in a roundabout way?).

    Don’t the verses in Romans, ect, about the two different types of vessels and how God has a right to shape them to good or evil as He wills … don’t those verses mean I HAVE to believe the beliefs you outlined above? These beliefs seem to me to warp the heart of Christianity almost, and yet I seem to see them in the Bible sometimes … so I wonder if the Christianity I feel so strongly is different than all of this simply doesn’t exist. And that I signed up for a whole different religion entirely.

  35. It is funny how things change and evolve over time…including parenting and how that intertwines with my faith-walk.

    A few years ago, when I was entrenched in the “baby/toddler years” I was OBSESSED with obedience. I read the Pearls, Ezzo, and a bunch of other crap that was “Biblical” or so I thought. I wanted good kids, because well-behaved, good kids were somehow proof of my sanctimonious life as a SAHM and as a Christian.

    Now that my kids are a bit older (8, 6, 5 almost) and I’ve come out of the fundie-frootloop practice of my Christianity I see things so differently.

    I realize my kids are growing up WAY TOO FAST and I want to savor the time, not drill it in like we’re running a small army. I want to hug and hold hands and not swat. I don’t even think about spanking my 8 year old anymore because she truly is “too mature” for it anymore. She’s too busy doing her art work and reading and asking me what I think about this or that.

    I wish I had those baby toddler years back; I wouldn’t be so obsessed with obedience and good behavior and standards. I’d just love on them more.

  36. Hmm…

    Hope T asked how we who were raised in the “God is mad at you all the time” religion grew out of it. For me, the answer is simple. I was led out of it – by a very loving Father.

    Beatrice – as to the passages about vessels for honor and not, my current view is that God knew (before He even framed the worlds) who would choose what. In the example used in that passage, I think Paul talked about Pharaoh. My perception on that is that God knew that he would not change – would never soften – so He elevated him to a place where he could use that to teach and free Israel. I don’t think God predestined Pharaoh to be hard hearted. I think God foresaw that Pharaoh would be hard hearted and used him accordingly. But that is just where I am at in trying to see. I could be wrong. ;-)

  37. Beatrice,
    There are many answers to that question, and I’m not going to even try to tell you that my version is authoritative. But here’s the way I look at it, for whatever that may be worth:

    I want to hold them all in tension with eachother. That chapter in Romans, taken all by itself, would lead me to lean towards agreeing with double predestination (some are destined for heaven, some for hell, with no choice of their own in the matter).

    But why would I assume, first of all, that that interpretation is accurate and/or authoritative? And secondly, why would I give that portion of Scripture precedent or authority over other portions of Scripture?

    Because in other areas (many other areas in Scripture, MANY), we have Jesus Himself appealing to the fact that the Kingdom is open to “whosoever will.” We have God pleading with people to choose to change their ways. Why would God plead with people who are unable to choose? Why would Jesus say that the Kingdom is open to those who choose to answer the summons? They would either be taunting us to do the impossible, or there is some measure of human will involved. (To what degree or measure, I don’t know, and won’t this side of heaven).

    But I think error is committed when we change the meaning of some Scriptures (such as John 3:16 —-changed to mean that God loved the elect, and that only the elect will believe in Him) in order to make them bend to the authority of others. [I know that not all Calvinists do this, but it's been done in every book I've ever read by Calvinists trying to explain how and why Calvinism is correct].

    The Biblical womanhood camp commits this same error. We have ample precedent in Scripture for women NOT being home-keepers (the women who followed Jesus around, the woman who delivered the book of Romans, etc), ample precedent for women not being silent (Priscilla expounding the Gospel to a man, the list in Romans 16 of leaders, etc) and yet they take a few verses (which have more than one different possible interpretation) and interpret them ONE way, authoritatively, and then declare that the rest of Scripture must submit to that intrepretation.

    In every sense, just about every camp does this. You pick your pet Scriptures, you ignore or explain away the ones that don’t fit it…

    I’d wax on, but a friend just stopped in so I gotta run fix us a pot of tea so that we can sit down and solve all the problems of the universe. :lol: More later!

  38. Hope T,
    How sad that anyone would tell their children that God hates them. And how deeply wrong, unbiblical, and deserving of a millstone tied around the neck, followed by a shove into deep waters!

    I understand shepherding as providing good pastures, safety, protection, comfort, guidance and limited freedom ( age appropriate). Psalm 23 is a good read.
    In John 10, Jesus says he is the good shepherd, the one who lays his life down for his sheep, the one whose voice the sheep know.

    I think the only way to grow out of the notion that God hates us is to reject it, knowing that God is love, God loved us as we were still sinners and sent his Son Jesus to die for us.

    I believe God wants us to come closer to Him and let the Holy Spirit guide us in our parenting. I don’t believe in breaking wills or shaping hearts, but much more in helping our children direct their will. A strong will is not bad, just what is done with it. With good coaching, a strong willed child will go far. Why crush or break that will?
    I believe we have to do a lot of praying for our children’s hearts. I want to be honest to my children, tell them why they need Jesus and why it’s so important to obey their parents and God.

    I don’t think that we can really shepherd a child’s heart (I haven’t read the book…). I think we can only pray that they will give their hearts to the Good Shepherd.

  39. Posted by daybreaking on May 12, 2008 at 7:37 pm

    Molly,

    I am SO thankful that you addressed this issue. I, too, had read the post you referenced and my stomach was in knots thinking about that poor boy being spanked repeatedly, night after night. I wanted to respond, but didn’t. I’m so glad you did, even if some of your posts were deleted. It needed to be said.

    On another note, I wondered why there was a need for such a struggle each night at bedtime. What if it weren’t a matter of disobedience, but simply a little boy who wanted more time with his Mommy? Instead of giving the little one wonderful memories of “snuggle-time” with Mommy, he’ll now have memories of thousands of spankings. I’ve read that it takes about 20 minutes for a child to fall asleep. What would have been the harm to have stayed by his side until he fell asleep? It would have taken far less time than the multitude of spankings and would have produced an incredible bond between the two. That poor child. I can only imagine the stuggles he will have as he gets older.

  40. Posted by josh on May 12, 2008 at 11:15 pm

    I appreciate your saying that spanking is not completely out of the realm of punishment, we believe in showing our children how to do things and help them get proficient at them. However, after they have been taught, we know they are fully capable and understand, and therefore will be punished for disobedience. We were pointed to this post after a discussion with some friends, and, unfortunately, they missed the part about spanking still being an option. They are obviously permissive parents (btw we are not the only ones in our circle of friends to say that), but use your comments to say they are “grace based parenting”.

    I am curious, though, how you interpret Hebrews 12:5-11 (quoted below from the MKJV). This does not support your idea that God leads us in all grace and allows disobedience as a natural part of our life. This sounds like God chastises, scourges, and disciplines (as in exercise) us much more than our earthly fathers have done.

    Heb 12:5 And you have forgotten the exhortation which speaks to you as to sons, “My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him;
    6 for whom the Lord loves He chastens, and He scourges every son whom He receives.”
    7 If you endure chastening, God deals with you as with sons, for what son is he whom the father does not chasten?
    8 But if you are without chastisement, of which all are partakers, then you are bastards and not sons.
    9 Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live?
    10 For truly they chastened us for a few days according to their own pleasure, but He for our profit, that we might be partakers of His holiness.
    11 Now chastening for the present does not seem to be joyous, but grievous. Nevertheless afterward it yields the peaceable fruit of righteousness to those who are exercised by it.

    Also, we have been through the Ezzo’s and Pearl’s parenting materials, and I have to say that I think some people are just focusing on one thing – i.e. missing the whole picture. The Ezzos, from what I can remember, presented natural consequences, creative consequences, etc. and did not say that spanking is the cure all. The Pearls also say many times that none of the discipline will work if you do not have a relationship with your child. Sometimes I think we (and I do the same thing) throw the proverbial baby out with the bathwater. My wife and I try to read as much as we can to better our parenting style and have come across many different techniques. However, the most important thing we have learned is to be consistent.

  41. I don’t know why I thought they were supposed to be perfect before (shoot, adults aren’t perfect—why do we expect our kids to do better than we do!?)

    Isn’t that what’s behind harsh discipline — trying to use our children to perfect ourselves?

    I think it’s normal to want our children not to be as “bad” as we were, or to parent them better than we were parented. But it can’t be forced. And we won’t achieve it if we aren’t walking in forgiveness ourselves, or are still so guilt-ridden over our shortcomings that we try to beat them out of our kids.

  42. Posted by Beatrice on May 13, 2008 at 9:17 am

    Molly and Katherine, thanks for sharing your thoughts. It is a huge boon to me.

    “Why would God plead with people who are unable to choose?”

    I’ve had the same thoughts … and it does seem there are a lot of Scriptures that don’t fit the Calvinist grid. I know it says in Hebrews somewhere “Harden not your hearts.” And it was really interesting … a few weeks ago someone I know was going on and on about how blind people were because they didn’t see how Calvinism was true, and he was talking about Matthew 13 and the quote from Isaiah there about some people not being given to see the mysteries of the kingdom … I was pretty miserable and it was not appropriate for me to dialogue with him in the situation … and then I noticed that verse 15 says “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes THEY have closed; lest at any time they should see with their ears, and should understand with their heart, and should be converted, and I should heal them.” (empasis mine, on the key word there I had never noticed before.) For so long I had been disturbed about that verse, feeling that God was trying to stop people being saved, because I’d heard Calvinists use it that way! But … no.

    And I have read people (and maybe even heard them) say that about John 3:16. That really takes something I have known all my life and redefines it in a disturbing new way.

    Anyways, sorry for the book, but if you were going to manage any more thoughts I thought maybe I should react a little to these here. This is a really interesting thread and if I were a parent I would be commenting more on it.

  43. Btw, I know that there are a lot of different flavors of Calvinism, just as there are of anything. What I react strongly to (as in, see the Scriptures *not* supporting) is the sharp Calvinist groups, not the more milder varieties. :)

    A lot of people I love and respect are Calvinists. I looked into it very deeply for a year, spent a lot of time reading pro-Reformed theology, etc. In the end, I really found myself in strong disagreement in many areas, though I am in COMPLETE agreement that we have a sovereign God. I just think that God, in His sovereignty, decided to allow human beings choice. (For what it’s worth, some of my Calvinist friends say the exact same thing, so…*shrugs* Maybe we’re not as different as sometimes it seems!). :)

  44. Just wanted to comment that I’m not sure where Hope T’s church heard the advice to tell your child that God hates him/her. I watched the SACH series by Tedd Tripp, and although I don’t agree with everything he said, I never heard him say to tell your child that God hates him. That seems completely against the whole spirit of his philosophy. I have the book also, but haven’t read it yet. I’d also like to read the book Molly recommended. I like to expose myself to different teachings. I guess I think I can take the good from Tripp and the Ezzos and leave the rest. I would agree with Josh’s comment on the Ezzos. I would never read a parenting book by the Pearls, however, because the book “Created to be His Helpmeet” practically made me vomit and completely turned me off to them–forever. I’m still learning . . . I’m very new to this parenting thing, so I guess I’m glad I was never under the impression that spanking was the only option and I had to spank for every little disobedience. I know that my heart towards my daughter is the most important thing, and that there are no 1-2-3 steps to the perfect, obedient child. I just want her to love Jesus. I know I can’t make her love Jesus, but I guess I want to keep that goal in the forefront of my mind, so that the way I interact with her helps her come to that place on her own.

  45. Posted by Hope T. on May 16, 2008 at 6:35 am

    This post touched an emotional chord in me and I think as a result I was not clear in my previous comment. I’d like to correct that.

    Alison, it was not the Tripp material that urged parents to paint a picture of a God who hates children. I just wanted to clear that up because I have not read that in their books nor heard it in the video series. The situation was one in which a member of the church who worked with my then 8-year-old son was advising us on how to deal with his repeated misbehavior. (He was misbehaving while he was with this person.) She told us to spank him harder and more often. If he had not made a credible profession of faith, he was to be told that God hated him and was his enemy. I had never heard of such a thing and I read a lot of parenting books. Some research on my part revealed that this was a belief of Calvinism, although some would call it hyper-Calvinism.

    The same church ran a video series of the Tripp material and a Sunday School class. The videos were pretty good but the interpretation of the class leaders came down to : spank them in the morning, spank themi n the noontime, spank them early and spank them long. I wish we could have dscussed some other aspects of parenting in a 12-week long class.
    Tripp himself adds talking and praying to the spanking. Talking and praying is good and maybe for some children/families even the spanking is useful. My concern about this is the formulistic, even manipulative, approach, i.e. Spanking+Saying a Prayer=Changed Heart. In the above example with my son, it looks to me like I would have been bullying him into the Kingdom.

    Another example might illustrate what I am trying to say. A friend called me and said “You are such good parents and I know you are into Shepherding so I’d like you to help me with a problem we are having with our son. He has been bickering all the time with his little sister. It reached a point where he stormed off to his room during dinner and said he would rather not eat than have to deal with Sister’s irritating behavior. He doesn’t want to talk to or reconcile with Sister. How can we change his heart?”. Well, I was thinking that you can’t change his heart. Little sister is irritating right now and maybe spending more time away from her is a good idea. You can’t make him love little sister, although you can say “You may not destroy the peace of our home by bickering,” That’s it.

    I have read and listened to tons of Pearl and Tripp and a little bit of Ezzo. I agree with Alison that there is some good stuff in their work. I trust that I have taken the good and just left the stuff that didn’t apply to my family situation. The big, big mistake I made, however, was to buy into their philosophy that there was a formula I could follow or a program I could use to turn my kids into exactly what I wanted them to be. I was So foolish and went through much emotional and
    physical pain before I saw how I had been deceived. I am not blaming the parenting gurus;it was my fault. Now I try to trust what I call “mama gut”.

    Alison, the last line of your comment hits the nail squarely on the head. The way we interact with our children (as well as with our husbands and others) is the most influential and powerful thing we can do to encourage them in their relationship toward God. I would add also that our own relationship with God is something that children can sense even if it is not talked about. Molly, in that regard, I was wondering if you had done a post (or considered doing one) on how your change of heart has impacted your children?
    Just generally, because I know that subject is a bit too sensitive to go into in detail. Thank you again for your blog, your honesty, and a safe place to discuss these topics.

  46. Thanks for the clarification, Hope T. I am glad to know the “God hates kids” reference didn’t come from the Tripps. I was a little nervous about reading the book after hearing that! I would agree that Tripp’s approach to spanking, with the prayer and spanking, might seem like a bully-them-into-the-kingdom approach. I think some of his spanking advice is good (especially reassuring about your love for them) but my husband thought Tripp’s advice to say, “God says I must spank you when you disobey,” might breed resentment towards God. I have to agree with my husband on that one! And I appreciate Molly’s research here, showing us God never said that! I totally agree that my own relationship with God is something my children will sense–I need to keep that in place. I believe Tripp spends a lot of time on that in his video series also. I’m not trying to advertise Tripp at all, just remembering that he does talk about that.

    I appreciate your recognition that we can’t turn our children into what we want them to be. And I’m so sorry for the pain you’ve been through before coming to that realization. Blessings!

  47. “If he had not made a credible profession of faith, he was to be told that God hated him and was his enemy. I had never heard of such a thing and I read a lot of parenting books. Some research on my part revealed that this was a belief of Calvinism, although some would call it hyper-Calvinism.”

    Coming from a Reformed and Covenantal (ie, Calvinist) point of view, I’d have to say that this would not be an accurate reflection of the view of the child within historic Reformed thinking.

  48. This is the thread that never ends….. ;)

    Tulipgirl’s comment reminded me of an essay of sorts that I read talking about how children should be viewed within the reformed/covenant framework. I thought it was a pretty good corrective to those who think they can train the badness out of a child. Here’s the link and opening paragraph :

    http://www.fix.net/~rprewett/badbaby.html

    “As for my children…this doctrine helps me realize what’s really important. What amuses and dismays me is that a lot of people will shout, “All babies are totally depraved!” and then will rush in with feeding schedules, harsh training regimens, and all sorts of other draconian responses. As if these things will help! The all-too-common approach seems to be, “Our children are totally depraved and therefore we need to turn to this child rearing program that is guaranteed, if followed faithfully, to produce whitewashed tombs.”

  49. TG,
    I’m glad you said that. Thanks!
    Brian,
    Cool link. Gratzi.

  50. Very interesting post and thread. I, personally, have ruled out spanking, after the following research:
    http://parentingfreedom.com/discipline/

    Nice to visit here. I hope you have a great week. :-)

  51. Posted by Hope T. on May 20, 2008 at 5:05 am

    TulipGirl,

    I gather that in many Reformed circles children are viewed as “clean” if they have at last one believing parent and they are often baptised since the covenant is “for you and your children”. In instances where Calvinists are also credo-Baptists, however, children are denied baptism and of course communion and are in no way looked upon as part of the church. Thus, they are to be treated as the heathen are.

    Both children and the heathen are beaten in a sense for not being good or not being astute enough to see the light. As Brian’s link so eloquently mentions, that kind of thing lends itself to producing whitewashed tombs.

    I know several families who have lovely teenaged children. These children were spanked much and from a young age and the parents credit those spankings with turning out such genuinely nice almost-grown-ups. When I see the strong relationships they have forged with these children, it seems to me that they might have been ale to get the same results without so much spanking. Perhaps not; parenting is such an incredibly complex business.

  52. This is an excellent resource for more information about Hebrew words for children at various ages, etc:

    http://parentingfreedom.com/samuelmartinbook.pdf

    (HT to Tulip Girl at http://tulipgirl.com)
    I apologize for not getting to this sooner (a couple of you had comments to this end). I have most of my books and notes packed, and life is a little too busy right now to restudy all of the stuff I”d already scribbled out. Sorry for using the book linked to above instead of my own notes, but for right now, it will have to do.
    Warmly,
    Molly

  53. Btw, here is a link to a series of guest-posts here on this very topic:
    http://adventuresinmercy.wordpress.com/2008/01/07/parenting-with-gentleness-series/
    Enjoy. Some good stuff! :)

  54. Posted by Rick on May 21, 2008 at 12:25 pm

    Molly-

    Thanks for your response to my question a couple of weeks back. I’m still a little puzzled, though, so I thought I’d write again.

    You mentioned that “after repeated numerous patient over-and-over attempts, that it’s okay to get mad and resort to using force.”

    Are you saying, then, that getting mad and resorting to force is a Godly response? Are you saying it’s biblical? That seems inconsistent with your other writings.

  55. Well, yes and no. I was just saying that God did it. So it would be wrong to say that it’s ALWAYS wrong to get mad and use force in order to get the job done. That make sense?

    If I have a kid, for example, who literally will not cooperate (in an area that is important), then eventually, I’m going to get a little grumpy and use force (that could mean somethign as simple as picking his ornery butt up and hauling him to where he’s supposed to be–lol). This would also apply in “tough love” situations with a teenager: if he/she won’t cooperate after repeated attempts, then it’s time for force (and if the parent is frustrated or grumpy, I think that’s perfectly okay. I mean, don’t lash out at the teenager, but don’t feel like you’re in sin for being frustrated: God got frustrated—feelings are okay to have). By force, I’m talking about pulling the cell phone that you’re paying for because the kid is using it inappropriately repeatedly, etc…

    I gotta go—-I hope to clarify more later!

  56. Okay, a little bit more:

    I have no problem with using force against a tyrant/terrorist (though I may define that word differently than George Bush, ahem). ie, I’m not a pacifist. If someone comes to get my kids, I shoot, the end. I’ll figure out if it’s right or wrong later.

    So when a kid will not respond to a wide range of attempts to help him/her change his/her behaviour, and I as a parent *know* that the kid could if he/she wanted to (meaning, I have a relationship wtih them, I’m not asking too much of them, etc), then I have no problem whatsoever using the power of my tall skinny adult body to *make* them comply.

    I’m not saying this is ideal, and I think that’s where I sharply differ with the “spank them” crowd, even though I actually am not technically opposed to spanking. It’s a fallen world and sometimes life sucks: the less than ideal has to be, because all is not visibly redeemed as of yet.

    This is the same reason, I believe, why Paul tells us in Romans that state governments wield the sword “for the good”—meaning, in this crappy world, sometimes a sword is necessary. The nice way doesn’t always work. Where I think the spanking guru’s go wrong is that they teach spanking as a first resort, wheresas I think that generally, spanking/punitive measures should be a very last resort. Behaviour can often be molded gently with positive means, but so many of us are given a message that is exactly the opposite. :(

    The spanking guru’s make it out as if a child’s behaviour is something out to get us, and that the only thing that can tame the wild beast is to whack it—a lot. Good grief. That’s not Biblical, that’s stuff we bring in from our sicko culture and read into Scripture. If whacking humans could tame the wild beast of sin, Christ would have never had to come.

  57. Posted by Rick on May 22, 2008 at 8:22 pm

    Still very puzzled by your responses…

    You claim that your position is substantiated by sound biblical documentation. In one of your initial entries you wrote:
    “Using a simple Strong’s Concordance, you can look up the
    word “child” there and see that it’s na’ar, which isn’t a young child at all, but was used by the Jews to describe a young man, a teen-age boy.”

    That couldn’t be farther from the truth. Strong’s indicates the following:
    na`ar, (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age):–babe, boy, child, damsel (from the margin), lad, servant, young (man).

    A lexicon can help us by enhancing our appreciation of words and by bringing out the subtle meanings of biblical texts. In the case of na’ar, we see that the word covers a broad age range and that it is not limited to a narrow developmental stage. But on what grammatical basis do you conclude that na’ar has no relationship to young children when the lexicon you yourself referenced indicates very clearly that it does?

  58. Rick,

    My “position” is one of saying that the proverbs were meant to be taken as wisdom sayings, not as instructions in a Toyota manual. :)

    Taking a wisdom saying and from it deriving that we are mandated by God to switch our infants in order to train them into righteousness is, for example, something I would consider wrong, personally. You could choose to switch your infants, for example, sure, but you would be wrong to say that you aquired such instruction from the *Bible.* The Bible gives no such instruction.

    The Jews, who were in a position to understand Proverbs better than we are today, for example, felt that striking a child under the age of 6 was wrong (according to one source, the Babylonian Talmud [see page 47 here for complete footnotes: http://parentingfreedom.com/samuelmartinbook.pdf ] .
    In general, na’ar does refer to youth. The word na’ar means, “he who shakes off.” It is commonly used for youth aged children, though, like our word, “youth,” it can carry a number of different conotations depending on the context.

    If we use Jewish interpretation as a guide to help us see what age level Proverbs was referring to (if we’re certain that the rod passages were meant to be taken literally, that is), then Jewish interpretation definitely steers us away from little ones.

    From everything I’ve found of Jewish thoughts on parenting, and I looked (the first time I looked was while writing a pro-spanking series for my former blog-ha-and looking for cultural back-up for my interpretation of Proverbs), I’ve not found a single piece of evidence that shows the Jews interpreted Proverbs even CLOSE to the way many of our conservative Christian parenting books do today.

    If that doesn’t tell a person something, I’m not sure what will. (When I was writing that series, I’ll admit, it made me a little nervous to find such an emphasis on KINDNESS and gentleness to the little ones as opposed to a “train them into obedience” mindset, and yet I was so brain-washed that I still could not actually *think* critically about the lack of Jewish cultural support—-because I *knew* Proverbs meant and it meant little kids…or so I thought).

    I regret to say that my notes and texts and resources are, at this point, buried, regarding na’ar and the rest of them. I am in the process of moving and half of my stuff is in boxes in a storage unit. I’m sorry for giving you such an excuse at not delving deeper tonight, but it’s an honest one.

    The main point I’d like to make is that we’re dragging the Bible in and using it to baptize our very culturally-based philosophy of childrearing.

    If someone wants to preach spanking as a good method for childrearing, fine, go for it. But don’t say you’re taking the Bible literally and don’t say that you’re doing it the Scriptural Way.

    Because the Bible never talks about swatting a child on the rear end. There’s no mention of how many swats to give. There’s no mention of using the buttocks. The Bible never talks about using a paddle or a hand or a wooden spoon and/or why (it does say, if we want to take it literally, to use a large walking stick, ahem). The Bible never talks about bending someone over. The Bible never talks about the “order of spanking” (ie, you talk, you spank, you pray, you hug, or whatever that particular book says is the “Biblical” formula for spanking).

    NONE of these are Biblical principles. NONE of them. These are things we bring in. If we want to bring them in, fine, but we need to do so with the knowledge that these are OUR parenting choices, NOT rules that God has given us via the Bible. Because He hasn’t.

    Feel free to do some digging for yourself, in leiu of my shoddy excuse of having packed my stuff. I know I was absolutely floored, the deeper I delved. I never ever ever EVER ever would have thought I would change my mind about what good parenting looked like. EVER. (And those who “knew me then” can assuredly say the same thing–ha!). Whatever conclusions you come to, it’s always nice to do some digging.

  59. “If someone wants to preach spanking as a good method for childrearing, fine, go for it. But don’t say you’re taking the Bible literally and don’t say that you’re doing it the Scriptural Way.
    Because the Bible never talks about swatting a child on the rear end. There’s no mention of how many swats to give. There’s no mention of using the buttocks. The Bible never talks about using a paddle or a hand or a wooden spoon and/or why (it does say, if we want to take it literally, to use a large walking stick, ahem). The Bible never talks about bending someone over. The Bible never talks about the “order of spanking” (ie, you talk, you spank, you pray, you hug, or whatever that particular book says is the “Biblical” formula for spanking).

    NONE of these are Biblical principles. NONE of them. These are things we bring in. If we want to bring them in, fine, but we need to do so with the knowledge that these are OUR parenting choices, NOT rules that God has given us via the Bible. Because He hasn’t.”

    AMEN!

    Like you, I’ve grown weary of reading “the Biblical way of doing….” and getting a long list of instructions, barely held together by a few Bible verses pulled straight out of context, seen through the eyes of our culture (or what we want to see).

  60. Posted by Rick on May 23, 2008 at 6:11 am

    Dear Molly-

    You addressed all manner of issues except the one that I raised. Going back to my recent comment, you were categorically wrong in your original assertion regarding Strong’s lexicon. Your lengthy response obfuscates the issue. A simple, humble response would be to acknowledge your error, to apologize, and to post a retraction.

    Now if you can provide evidence indicating that na’ar, though it may refer to a wide range of developmental stages, is used exclusively in the bible to refer to children of a certain age, I’d would like to read it. In the absence of documentation, though, your assertion lacks credibility and you are claiming the authority of research that you simply cannot validate.

  61. Rick,
    I’m not running from your comment, I’m telling you I don’t have the info at my disposal, but it’s there for the finding. Strong’s, er, isn’t hardly the be-all end-all lexicon (cough, cough). :lol:

    As far as I know, this blog isn’t a master’s thesis where I must provide documentation to you on the spot whenever you want it—it’s a place where I get to polish the rocks in my head. Please know, however, that I would LOVE to give you documentation. I don’t have it right now, it’s in a box in a storage unit. I apologize for that. I did provide you a resource linked to above that talks about the use of the word na’ar…
    A quick google search shows more:

    http://www.jewishmosaic.org/torah/show_torah/91 says that na’ar refers to a young man. Note what it says about the feminine form of na’ar:
    Before trying to make sense of the Masoretic tradition, we need to unpack what it means to be considered a na’ar’ah. The term is used to refer to a girl who is pubescent, still living under her father’s care but eligible for marriage.

    Joseph was called a na’ar in Gen. 41:12, for another example.

    One rabbi said this:
    Literally, na’ar means “a youth.” It can also mean a servant or attendant.

    The commentaries explain that na’ar generally indicates behavior rather
    than age. A na’ar is a person who shows youth in his actions. This is
    sometimes negative, as with Joseph, who was described as acting like an
    immature youth. Sometimes it is positive, as when describing Joshua who —
    at age 42 — is called a na’ar in reference to his serving and learning
    from Moses like a young student.

    http://ohr.edu/ask/ask179.txt

    One Hebrew scholar says this:
    The word NA(AR from the root N(R, related to the root (UR,
    [like )UR] refers to the alertness, briskness, vigor and agility of a
    young man. For a girl it is of course NA(ARAH.

    This link (from the Society of Biblical Literature) says this:
    Here the basic theme appears, that the na ‘ar was an unmarried male. (But I can’t access the rest of the article:
    http://www.jstor.org/pss/3265204

    Here was an interesting one, indicating that na’ar refers to school aged children or up (which for the Jews was, what…7 or up at the LEAST, I can’t remember):
    A second verbal form derived from our root has to do with the initiating the young into the Jewish community via education. The Book of Proverbs tells us (hanokh la-na’ar), “educate the youth” in a way appropriate for him and he will continue to behave properly into old age. It may fairly be said of Eliezer Ben Yehuda, the Hebrew (mehanekh), educator, par excellence, that he almost single-handedly (hanakh tekufa hadasha), inaugurated a new era, for the Jewish people.

    I found that one so interesting, regarding the way Jews have traditionally interpreted the verse vs. the way most childrearing books have!

    And the list goes on… Please know that there IS ample evidence for na’ar if you want to go looking for it. As for me, I’ve got to get moving—off to the library with the kids. :)

  62. “The blog owners [momandus] do not want anyone to teach a contradictory message from their blog. “

    You mentioned that above in the comments. So, should I conclude that the Scripture I quoted in their comments (awaiting moderation) contradicts their message. Hmmm…

  63. Posted by Rick on May 23, 2008 at 7:11 pm

    Molly-

    I hope you enjoyed your library outing with the kids.

    I read your response to my comment and had some things I wanted to say.

    Firstly, I was puzzled by your comments regarding Strong’s lexicon. Wasn’t it you who originally referenced Strong’s lexicon as supporting your assertion and who also recommended Strong’s to others? To quote from your earlier posts:

    “Using a simple Strong’s Concordance, you can look up the word “child” there and see that it’s na’ar, which isn’t a young child at all, but was used by the Jews to describe a young man, a teen-age boy.” (Molly on May 9, 2008)

    “As for tools, it doesn’t take anything special: a Strong’s concordance will do just fine, for starters.” (Molly on May 9, 2008)

    In response I addressed the inaccuracy of your statement:

    “That couldn’t be farther from the truth. Strong’s indicates the following:

    na`ar, (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age):–babe, boy, child, damsel (from the margin), lad, servant, young (man).” (Rick on May 22, 2008)

    I find it odd that instead of retracting your statement you chose to discredit Strong’s, the same source that you had referenced and recommended to others:

    “Strong’s, er, isn’t hardly the be-all end-all lexicon (cough, cough).” (Molly on May 23, 2008)

    Secondly, not one of the sources you provided substantiates your claim that na’ar refers only to young men and not to younger children. Discussing your sources in the order in which you provided them:

    In Samuel Martin’s “Thy Rod And Thy Staff They Comfort Me: Christians and the Smacking Controversy”, the author himself provides the following commentary on na’ar:

    “In the book of First Samuel, Chapter 1, we find the word “na’ar” being used of Samuel immediately following his weaning in v.24. It is used several times also in Chapter 2 during the stage of Samuel growing up. It is clear that Samuel was brought to live in the Temple when he was a very young boy. It is also clear that from where he lived in Ramah, the Temple was at that time in Shilo, less than half a day’s journey away. While he was away from his mother, he had plenty of supervision living in the Temple at that time. The reason for the use of this phrase to describe him in this stage is not clear, however, he was “shaken free” from his home life at an early age to prepare him for the great tasks he underwent. We see the same phrase used of Moses who was only a small baby at the time in Exodus 2. This phrase is coupled with the previously mentioned term “yeled.” It seems clear from the context that Pharaoh’s daughter was speaking poetically. The dialogue almost sounds like a mother saying: “Look here at this little man crying!””

    As Martin notes, these biblical references indicate that the word na’ar can indeed refer to young children.

    In “When Gender Varies: A Curious Case of Kree and Kteev” by Rachel Brodie, the author is focused entirely on gender issues in the use of na’ar and na’ar’ah, not on the ages of those who might appropriately be described by na’ar. She makes no claim that na’ar is used exclusively to describe young men as opposed to children (or in the context of the article, young women), but simply states:

    “Na’ar (the unvocalized three-letter word) refers to a young man.”

    Note throughout the article the absence of any assertion relating na’ar to a specific age or developmental stage.

    In “Ask the Rabbi” (http://ohr.edu/ask/ask179.txt), the author states:

    “Literally, na’ar means “a youth.” It can also mean a servant or attendant. The commentaries explain that na’ar generally indicates behavior rather than age.”

    Once again, there is no claim that na’ar excludes younger children; on the contrary, the claim is that na’ar is extremely broad in its application.

    Thirdly, an examination of the bible itself reveals that the term na’ar does indeed refer to young children in many instances. Here I quote a few:

    1 Sam 1.22: I will not go up until the child (na’ar) be weaned
    1 Sam 1.24: And the child (na’ar) was young
    1 Sam 1.25: And they slew a bullock, and brought the child (na’ar) to Eli
    1 Sam 1.27: For this child (na’ar) I prayed
    1 Sam 4.21: And she named the child (na’ar) Ichabod
    2 Sam 12.16: David therefore besought God for the child (na’ar); and David fasted, and went in, and lay all night upon the earth.
    2 Ki 5.14: Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child (na’ar), and he was clean.

    In conclusion, Molly, please note that I have not challenged you regarding when to spank, how to spank, who to spank, or if to spank; I’m not even sure that I fully understand your position on these issues. Perhaps we can reflect on your views in these matters at another time.

    I simply find no basis for your conclusions regarding the Hebrew word na’ar, and in the interests of accuracy I am asking you to review your research methods. If you cannot substantiate your claims, a retraction would be in order. Your article, “On The Biblical Case for Spanking Our Kids (or, uh, Maybe Not)”, appears to be a case resting on flimsy evidence. In addition, this notion that na’ar never refers to young children in the scriptures has the potential for becoming a bit of an urban legend, with people quoting one another, naively assuming that someone else has done their homework and validated sources.

  64. Posted by Rick on May 23, 2008 at 7:14 pm

    Please note: it appears from examining my comment that typing 2008 followed by a close parenthesis ) returns a little face. Not my intention.

  65. “Please note: it appears from examining my comment that typing 2008 followed by a close parenthesis ) returns a little face. Not my intention.

    *LOL* That’s happened to me before. . . Totally disconcerting, isn’t it?

  66. Hmm… reading the quote from Samuel Martin’s book that Rick posted, what occurred to me was that perhaps na’ar refers to a child at the point of leaving his family – normally, that would be when they have become ‘young men,’ but in the cases of Samuel and Moses, they were uncustomary cast from their families at a very young age – the point of being weaned. Maybe using the word in these two specific instances was referring not to age but to the condition of being (or on the verge of being) cast from their families. Just a thought… ;-)

  67. Well, Rick. . . when I used Strong’s several years ago in related studies to what we are discussing in this thread, I came away with the profound realization that. . . wow. . . I really want to study Greek. (That, and reading the Bible in Russian, which is a case language like Greek is, illustrated just how much deeper I’d like to go in Bible study through learning Greek.)

    While na’ar, the word being discussed at hand, is Hebrew–my interests are more in studying Greek. Nevertheless, I go to Strongs and other resources which help the laity understand a little more of the original languages and intents, and do so cautiously.

    In my personal study (which again, is not as a language scholar), Strongs lists all the times that na’ar is used. The common meaning does refer to an older child/young man. Did you read through the rest of Samuel Martin’s discussion of the Hebrew understanding of stages of development, or just pull out the quote above? I’d like to study more, and rely upon one source, but I see in the Bible the words Martin discusses, used in the way he discusses.

    The times in the Bible that na’ar is used in which it is clear that the person being discussed is younger than the standard na’ar / young man, are exceptional situations–and ones which reflect the basic Hebrew understanding of the connotations of the word. For example, the baby Moses and the child Samuel–both referred to as na’ar at younger ages than usual–were both children who were separated from their mothers at ages earlier than developmentally normal. The root of na’ar, as Strongs indicates, implies being shaken off, to lose. . . So, rather than na’ar being commonly used as an all-encompassing, wide age-range word for children, it’s usage and etymology indicate it is primarily for older children (lads) who are are the age of becoming more independent–or younger children whose circumstances indicate an independence from their parents.

    Again, I offer this as a reflection of the studying I have done, with the realization that I am not a language scholar and I’m using the tools at hand that are commonly available to laity. However, the directions my studies have taken me have been affirmed when I read the what true language scholars have written. . .

    Grace and peace,

  68. Errrrrgh. Messed up some HTML. Molly, if you want to go back and edit it, feel free! *blush*

  69. I’m back… Today was my birthday and I just got taken out for dinner and a movie…what a nice guy my husband is. :) Oh, and I also got dirt. LOTS of dirt. Which is something I truly love. It’s going to be a big perennial flower bed, by the time I get through with it (muhahahahaha)… :)

    Rick,
    I apologize and BIG TIME for my wacky statements. You are right to call me on them. I admit to shooting off the cuff most of the time. If I had to write a research paper and cite my sources everytime I blabbed, I would not blog, let’s just put it like that. I decided a year ago (give or take a few months) that if I continuted blogging, it would only be if I would let myself sit down and the computer, shoot out a post (on whatever is on my mind that very instant–maybe 5% of my posts are actually thought out in advance, sad to say, but then again, it’s probably patently obvious–harhar), and leave.

    It was either that or quit blogging altogether, because I just don’t have the time for it otherwise. I’m not saying that to excuse, but rather to give some context and to explain my slovenly bloggy ways. So you are TOTALLY right. I really mis-spoke. If I’d taken the time to look closer, I would have never used the Strong’s and left it at that. I truly thought it was clearly said there, but my memory…uh…sucked, I guess, and even more so, my too-lighting fast skim reading ability. My apologies, and you were TOTALLY right on for calling me on it.

    I think a few other commenters did too (so my apologies to you, too), but, honestly, I read their words quickly and zipped off back to my Real Life. Honestly, I figured if they looked deeper (if they were interested), they’d find it (because it sure didn’t hide from me), and I really didn’t want to waste anytime looking deeper myself (since I already did) and have too many other irons in the fire right now (it’s the ultra-busy season in our family greenhouse business—a rather exhausting month, but a good one!).

    Again, I feel pretty solid about the word na’ar generally referring to youth-aged kids, not little kids, from everything I have read. It seems that it should generally be assumed to mean older kid/teen, unless the context clearly shows differently. The fact that everything we can find about OT Jews says that they did not corporally punish young children would lead me to believe that na’ar in those instances truly does mean it’s usual meaning: older kids. At least it looks like that’s what they took it to be refering to. (And whether the rod proverbs are intended figuratively or non-figuratively is another debate).

    But no, I don’t have the resources at hand (nor will I have them anytime soon–it’ll be a few months, at the very least, before we finish building our home and can finally “unpack” (it’s been a year of living “packed”—it’s starting to feel very normal-haha).

    So I’m going to just say, very unscientifically, that I do believe from what I”ve read that it’s wisest for me to consider na’ar as a word lending itself to the older-kid crowd, and that I’m fairly sure that deeper study into the Jewish use of the word will back that up. As to whether or not you’re in the mood for deeper study, I dunno. I’m not. Sorry. :)

    But the fact that conservative Christian parenting books regularly refer to the child (na’ar) in the Proverbs rod verses as a word that *certainly, unfailingly, catagorically* includes babies…? Yo. That’s not good scholarship. Though, heh heh, they could pin me on that too, since I’m saying that rather authoritatively without a nice fat list of sources to prove my point. :) Nonetheless, my own personal background is that of reading books that authoritatively told me that God said we must spank our kids, and that went for babies too as soon as they are crawling age or up, and that used the Proverbs as their proof-texts. It really burned me up to find out that the use of Proverbs in that way is a highly debatable one.

    But don’t get me wrong: I don’t blame the parenting books as much as I blame myself. I wish I would have done my research instead of buying into someone else’s statements (which I did primarly because they spoke to the paradigm with which I was most familiar with, honestly, and which more fit my personality—hey, I like control, man, and those books promised it and baptised it, to boot!).

    It’s GOOD to do our own research instead of listening to a strong sounding argument. Which is the same reason I am thanking you for holding my own feet to the fire here. If we all did that more often, politely of course, we’d all be a lot better off. Thanks. A lot.

    …But I still think na’ar is best assumed to mean older kid/teen.

    So, for whatever it’s worth, that’s my story and I’m stickin’ to it. :) :) :)

  70. Btw, I think the only language scholars that read here are all Greek geeks. Sheesh. Get with it, people.
    :lol:
    Eric/Jacob/E, Wayne, Suzanne, Peter…? If any of you are even following this thread (which is doubtful considering that you either don’t have kids or they’re all grown) how’s your grasp on OT Hebrew? If you have one, are you familiar with the whole “different Hebrew words for children’s ages/phases/stages” thing? Any comments?

  71. Posted by Rick on May 24, 2008 at 6:44 am

    Molly-

    I very much appreciate your thoughtful, sincere and humble remarks in response to my comments.

    I hope that increased attention to detail and to the verification of sources brings the discussion of these very significant issues to a higher, more productive level. Words have meaning, and words have power: they must be chosen very carefully. We must never allow ourselves the liberty of careless or impulsive statements.

    Thanks again. I await your further research on na’ar!

  72. Posted by Wendy on May 24, 2008 at 5:42 pm

    Molly, I would be very interested in learning more about the Jewish interpretation of Proverbs. Could you point me to some sources? Thanks!

  73. Posted by Rick on May 24, 2008 at 8:24 pm

    Dear TulipGirl and Katherine Gunn-

    I wrote my previous comments to challenge the assertion that na’ar is used exclusively with reference to young men and that it is not used with reference to younger children. To make that claim in the face of clear evidence to the contrary simply ignores the facts. In the interests of clear communication, here are the references I provided in my previous comments to Molly:

    1 Sam 1.22: I will not go up until the child (na’ar) be weaned
    1 Sam 1.24: And the child (na’ar) was young
    1 Sam 1.25: And they slew a bullock, and brought the child (na’ar) to Eli
    1 Sam 1.27: For this child (na’ar) I prayed
    1 Sam 4.21: And she named the child (na’ar) Ichabod
    2 Sam 12.16: David therefore besought God for the child (na’ar); and David fasted, and went in, and lay all night upon the earth.
    2 Ki 5.14: Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child (na’ar), and he was clean.

    These references establish very clearly that na’ar is sometimes used in referring to young or infant children. We have here:
    1. The child Samuel prior to being weaned – na’ar
    2. The infant Ichabod – na’ar
    3. The young child, possibly the infant child, of David and Bathsheba – na’ar
    4. An analogous use of the term na’ar where the tender skin of an infant or young child is described

    There is absolutely no question that na’ar in these texts refers not to young men but to young, possibly infant, children.

    TulipGirl – You talked about the common meaning of na’ar:
    “Strongs lists all the times that na’ar is used. The common meaning does refer to an older child/young man.” -TulipGirl on May 23, 2008
    Once again, Strong’s Hebrew lexicon states:
    “na`ar (concretely) a boy (as active), from the age of infancy to adolescence”
    I’m not sure what ‘common meaning’ you are referring to.

  74. “Thanks again. I await your further research on na’ar!

    Actually, Ryan, if you re-read what Molly wrote, you’ll see that she’s done her research on na’ar, come to conclusions based on study in the Word. . . and encourages you to delve into it yourself.

    Like Molly, time and effort went into the studies I was doing around the time I was researching na’ar. I was giving you a quick-and-dirty summary–but you need to study it out for yourself.

    The conclusion I’ve reached, looking at the whole of Scripture and the context of na’ar and the root of the word and its usage, leads me to see that when na’ar is used it is usually to signify an older male, most often at a certain age of development. The instances you’ve mentioned are out of the ordinary–and when we look at why na’ar was chosen in those instances, we see it is consistent with the connotations associated with the root of na’ar.

    Therefore, when we look at when na’ar is used in Proverbs, it is wisest to approach it with the understanding of the implications of the common usage, the common age of development it signifies. If we are going to take it to mean a small child or infant, we need to look to see whether that usage is consistent with the connotations when na’ar is used elsewhere for an infant or small child.

    Strongs is a helpful tool, but it is a guide for where to look, where to study, looking at the context of each usage, what the roots are. . . I encourage you to do that sort of study. At this point in the discussion, you are using Strongs as a tool for argument, not a tool for study.

    Like Molly said, my study leads me to see that na’ar refers to an older child or teen, and when it is used outside of that, there is a reason for the exception that is based on the connotations of the word in Hebrew.

    I don’t expect you to take the conclusions of my study at face value; rather. . . look for yourself. Study for yourself. Study to know and understand.

    Not just argue.

    Grace and peace,

  75. Molly,
    Thank you so much for responding to my questions! Right after I wrote to you my internet went down for weeks and I’ve only just made it back to look at your response.

    Thanks again for taking the time to address my questions.
    Gwen

  76. Posted by Daniel on October 24, 2008 at 4:31 am

    I am anti-spanking, even after reading your comments. I can see what your talking about, in medieval times, saying the wrong thing to the wrong person could get your head cut off. However, I don’t think a spanking would be nessecary in this time in developed countrys. If a kid runs out in the road, you can simply pick them up and bring them inside, then explain that cars can hurt you.

    You had some good points about anger, we are created in God’s image and have emotions just like he does, sometimes acting on anger is good, and sometimes it is wicked and destructive. Look at the time Jesus got angry in the bible(I don’t know the verses) where he broke tables with a whip, and shooed the merchants out of the temple. He wasn’t angry because they were hurting him, he wasn’t angry because he was wasn’t getting his way, he was ANGRY because he saw people getting cheated! He was ANGRY because he saw God’s house becoming a buissness rather than a place of worship!

    He was angry, rather than frustrated. Frustration, in my opinion, comes from a sense of entitlement. If I am trying to make a chocolate milkshake, and the lid comes off of the blender, I get frustrated because I think, deep down, that the blender SHOULD work for me and get me what I want, because I am a good person and superior to the blender.

    The same thing happens sometimes at fast food chains when someone has to wait a while longer than they like. I have to get to work to get money to feed my family and you won’t even give me the order I payed for with my hard earned money!? The person thinks they should receive special treatment because they earn money for their family.

    I don’t think anything today REQUIRES a spanking. I admit, I don’t have children, but in my personal experience with people in general, anything can be handled with prayer and gentle guidance.

    The main reason I think this is because, sometimes what seems like willfull, malicious disobediance is sometimes much much deeper.

    For example, lets say a little boy won’t go to soccer practice. His parents enrolled him because he needed the exercise, and the social interaction. Its a Christian homeschool league, so they don’t suspect any problems from the other kids. One day, while he is at practice, a boy calls him “jelly belly”. After a little bit of giggling and talking, the other boys decide to join in, and, eventually the coach make a crack at him in an attempt to make it sound like they are lauging with him rather than at him 3 days later, it is time for practice again, but the little boy won’t go.

    C’mon billy, it is time to go to soccer practice
    No!
    Billy,don’t use that tone with me
    I don’t like soccer! I hate soccer!
    Billy, I am taking away your toys
    I don’t care!

    See my point? eventually, this could lead to a spanking, and little Billy would remember it for the rest of his life. It would be extremly tramatic. Think back to your childhood, what punishments can you remember most vividly? Is it the routine ones, or the times you got punished unfairly? I can remember times like the example above vividly, I can remember where it happened, what time of day, how many smacks I got, what color the carpet was, how my mother’s dress smelled like laundry detergent from just being washed, how other kids would tease me about it in the bathroom while I was whiping my tears.

    If it was for something like me getting out into the road, I wouldn’t have such a hard time being with my mother now. I am 15, and, while I don’t resent my mother for it, it brings me pain. I feel like I can’t talk to her about it. I imagine its different with your kids, as your are truly sorry and remorseful.

    To summarize- nowadays, a spanking isn’t worth the reprecussions of a mistake.

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